Quiet, Sombre Waiting…

Advent, as a season of quiet, sombre waiting, has become a thing of the past. There are several reasons for the change. Obviously, commercialism has much to do with it. As well, there’s the irrepressible desire to brighten the winter nights with lights, as the ancient Romans did in celebrating the winter solstice.

Surprisingly, Christianity has also had a role in the transformation of Advent from a quasi-penitential season to one of parties and celebration. The reason for this effect is historical. In the old days, families were closely knit and communities were stable. People stayed near home, and the feast of Christmas was waited for and prepared for by an attitude formed by the prophet Isaiah, the precursor, John the Baptist, and the pregnant Virgin. This period of attentive waiting climaxed on Christmas eve with a day of fast and abstinence. Christmas itself began with midnight Mass, and the celebration continued until twelfth night, 6 January, the feast of the Epiphany.

When people had moved away from the home to work in businesses, factories, schools and so forth, they would quit their places of work to return home for Christmas. But, quite naturally, before doing so they wanted to celebrate with their colleagues. And so, the practice of anticipating Christmas with parties at work began, intensified as society became more and more secular.

In a way, I welcome the secular spirit, by which we are in fact celebrating nothing more than a festival of light in order to dispel the gloom of the dark time of the year. For it allows us Catholics leeway to focus on the religious character of the season in its bare churches, its purple vestments, and its invitation for each of us to prepare for the coming of Christ, historically, yes, but also with a new dynamism into our hearts at Christmas.

A Closed, Unsustainable, Descending Loop

As a follow-up to my thoughts on Payette’s payout, here be a stark image of where are here in Canada. As the graph shows in, well, graphic terms, since 2025, the public sector has contributed to 95.5% of economic growth. The private sector – which funds the public sector, or is supposed to – has[…]Continue reading→

Presidential Pardon of Weronika Krawczyk

As a good news, follow-up to our story from Poland, of the persecution of Weronika Krawczyk for her pro-life views, we heard that she has been granted a presidential pardon. One might still wonder why one needs a presidential pardon for simply holding the long-held belief that the child within the womb is a child,[…]Continue reading→

Pope Leo and a Rosary for Peace

Pope Leo XIV has asked Catholics across the world to join him in a Rosary for peace today, at 18:00 Rome time (6 pm), which would be noon from where I write (EST). If you are able, whether at that time or another, and in whatever way you pray, to join in intercession with the[…]Continue reading→

Payette’s Payout

I was glancing through some headlines, and noticed a mention of Julie Payette – engineer and astronaut and sometime the Queen’s representative in Canada – which brought back vague memories. She was appointed Governor-General by Justin Trudeau in 2017. Ms. Payette resigned in 2021, amidst claims that she created a ‘toxic work environment’, with allegations[…]Continue reading→

Weronika Krawczyk and Injustice in Poland

Catholic Action in Poland has issued a formal statement appealing to the President of the Republic of Poland to pardon Weronika Krawczyk—convicted for warning other women against an abortion-performing gynaecologist. Catholic Action (AK) emphasizes that no apology is owed to a doctor who has performed numerous abortions and proposed others; furthermore, the organization considers the[…]Continue reading→

Saint Isidore of Seville, the Internet and Industriousness

Today, April 4th, muted this year by Holy Saturday, is the commemoration of Saint Isidore of Seville (560-636) a bishop and doctor of the Church during a tumultuous age, when civilization was crumbling, coming apart at its very seams, which may sound sort of au courant. Then again, the form of this world has always[…]Continue reading→

Bishop Fulton Sheen’s 58th Good Friday Reflection

Incredible, at the beginning of this reflection, that the Venerable Bishop Sheen declares that he has given nearly 58 Good Friday reflections – this, as far as I can gather, was his final one, and he seems in full vigour in mind and body. The good bishop and evangelist died in his 84th year on[…]Continue reading→

A Meditation for Good Friday: How To Undo the Effects of Sin?

Cardinal Newman, now Saint John Henry Newman, was a towering figure of nineteenth-century Catholicism who is almost universally admired. I say “almost” because not everyone likes him. I knew a priest once, Arthur Caulkins, who has become disenchanted with Newman. As an undergraduate Arthur had been enamoured of Newman, and this interest continued when he[…]Continue reading→

A Minimal Friar and the Death of a Great Pope

This April the second- overshadowed by Holy Thursday this year – marks the memorial of Saint Francis of Paola (1417-1507), founder of the ‘Minim’ friars, so called for their humility and poverty, who interpreted the rule of Saint Francis of Assisi in quite a literal sense: extreme poverty, trust in God, foregoing all animal and[…]Continue reading→

Woven versus Seamless Garments

The reflection on the worthy project by Magie Dominic was intriguing, and I thought I would offer a brief follow-up commentary. The garment woven out of many pieces is a poignant symbol, even a ‘sacramental’, inspired by prayer and grace. We are all united in some way, and should strive for such unity, wherever we[…]Continue reading→