Catholic Insight

Inspired by Truth, Enlightening Minds for the Church in Canada and Throughout the World

Catholic Insight

Inspired by Truth, Enlightening Minds for the Church in Canada and Throughout the World

Integrity for Borders, and Borders for Integrity

A country without borders is no country at all. It is, rather – to paraphrase Metternich’s description of 19th century Italy – nothing more than a ‘geographical expression’; a swathe of land that anyone may enter at will is no nation at all.

But there is a deeper, metaphysical reality to borders, as there is to all things: The limits of a nation can only be defined by a moral cohesion that binds the people who dwell therein. If a household divided against itself cannot stand, what are we to say of whole countries?

Hence, the question put before the United States Supreme Court recently was, on its surface, who has the responsibility to maintain the integrity of the southern border of Texas, which has become so porous as to be almost non-existent, with millions crossing over, almost all unimpeded, unchecked, unverified? The Court’s decision that the border is a federal matter has forced Texans into a corner, for the feds have abrogated their responsibility, leaving the border undefended, and, what is more to the point, disallowed (should it be “disallowing,” here, if the parallel is with “leaving”?) anyone else to defend the border.

What is one to do, with the principle of subsidiarity so gravely undermined?

The answer is obvious, for at the end of the day reality always reasserts itself: Texas is either an integral entity – or it’s not, and ceases to exist. And it does not seem that Texans are ready for such oblivion – they want Texas to remain Texas, in all that entails – and not just an extension of Mexico, and, further south, of Central and South America.

Hence, the stand-off, and we will see who blinks first. (But one wonders what is actually going on at the southern border, and this brief clip raises any number of questions).

Those who support untrammeled immigration seem to confuse – whether wittingly or not – the fundamental and universal right to emigrate with the non-universal and restricted privilege to immigrate. That is, one is free to leave a given nation – the land of one’s birth, usually, even if Pope John Paul calls such a ‘necessary evil’. But one is not free to enter another nation, without fulfilling certain requirements and conditions, which the welcoming nation is free to delineate, and restrict. To return to where we began this brief reflection, if a nation is to remain a nation, there must be something that defines said nation and the citizens thereof, whether of America, Canada or Scotland.

These questions go beyond the immigration crisis, for the dissolution of borders is analogous to, and follows upon, the dissolution of identity. We no longer agree on who we are, and what we are meant to be. What is a woman, a man, an unborn child, marriage and family itself? What is our view of God, and our destiny, here, and hereafter? What do we owe to each other, and what are the limits of what may be done, and not done?  Diversity can only exist within a deeper unity, and that unity can only be found in the truth.

We no longer agree on ‘self-evident’ truths which held nations together, leading to the dis-integration we see all around us. Is it now past time that we – Republicans and Democrats, red and blue, Liberals and Conservatives – go our separate ways? For these political labels now signify far more existential divides, and we no longer share a common cause.

All such ruptures may be painful, but, for the survival of the organism, perhaps necessary.

Si vis pacem, para bellum.

 

Carney’s Amoral Majority

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A Closed, Unsustainable, Descending Loop

As a follow-up to my thoughts on Payette’s payout, here be a stark image of where are here in Canada. As the graph shows in, well, graphic terms, since 2025, the public sector has contributed to 95.5% of economic growth. The private sector – which funds the public sector, or is supposed to – has[…]Continue reading

Remembering Father Alphonse de Valk

(Today marks the sixth anniversary of the death of Father Alphonse de Valk, C.S.B., a faithful, courageous and indefatigable Basilian priest, pro-life-and-family apostle, and the founder of Catholic Insight magazine. Here is what we wrote those on his entering into eternity five years ago, as we continue to remember him in our prayers and thoughts)[…]Continue reading

A Tale of Two Benedicts

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Presidential Pardon of Weronika Krawczyk

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Saint Lydwina of Schiedam and Suffering Joyfully

Saint Lydwina of Schiedam (1380 – 1433) was one of the countless and glorious ‘victim souls’ in the history of the Church, those whose lives are filled with suffering, often of an unimaginable intensity, but who suffer joyfully. She was a fifteen-year old Dutch girl, out skating one day, when she fell and broke one[…]Continue reading

The Glorious Martyrdoms of Martin and Maximus

As we enter into Eastertide, we recall on this 13th of April Pope Saint Martin I (+655), one of the noblest, if most tragic, of the successors of Saint Peter. Born in Umbria, Italy, he was of noble lineage, with great intelligence combined with charity and love of the poor and the Church. While still[…]Continue reading

Pope Leo and a Rosary for Peace

Pope Leo XIV has asked Catholics across the world to join him in a Rosary for peace today, at 18:00 Rome time (6 pm), which would be noon from where I write (EST). If you are able, whether at that time or another, and in whatever way you pray, to join in intercession with the[…]Continue reading

Payette’s Payout

I was glancing through some headlines, and noticed a mention of Julie Payette – engineer and astronaut and sometime the Queen’s representative in Canada – which brought back vague memories. She was appointed Governor-General by Justin Trudeau in 2017. Ms. Payette resigned in 2021, amidst claims that she created a ‘toxic work environment’, with allegations[…]Continue reading

Saint Stanislaus of Szczepanów

We celebrate Saint Stanislaus today (+ April 11, 1079), in light of this Easter Octave, a bishop and martyr who accepted the episcopacy only at the direct order of Pope Alexander II. He proved a wise and courageous leader of his flock, put to death by his own king, Boleslaus, for rebuking the monarch’s ‘immoral[…]Continue reading

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